"She loves you," I told Hassan.
"I have given her no choice," he said.
I supposed it true.
I supposed, further, that the rare event had here taken place of a girl meeting her true master, and a man his true slave girl. The girl, one among thousands less fortunate, had encountered a male, surely, too, one among thousands, who could be, and was, to her and for her, her absolute and natural master, the ideal and perfect male for her, dominant and uncompromising, who could, and would, demand and get her full, yielding sexuality,which a woman can give only to a man who owns her totally, before whom, and to whom, she can be only an adoring slave. This happens almost never on Earth, where, the normal male/female relationship is the result of a weak, pleasant male's releasing of the female's maternal instinct, rather than her usually frustrated instinct to submit herself fully to a truly dominant male as a held and owned, penetrated, submissive female: it does occur, however, with some frequency on Gor, where girls, slaves, are more frequently traded and exchanged. One tries different girls until one finds her, or those, who are the most exquisite, the most pleasing: one tends then to keep them: this tends,too,to work out to the advantage of the women, the female slaves, but few, except themselves, are concerned with them, or their feelings; men, it is clear, have a need to dominate:few deny this; none deny it who are informed; in the Gorean culture, as it is not on Earth, institutions exist for the satisfaction of this need, rather than its systematic suppression and frustration; the major Gorean institution satisfying this need is the widespread enslavement of human females; the master/slave relationship is the deepest, clearest recognitionof, and concession to, this masculine need, felt by all truly vital, sexual male; but, in the Gorean theory, this masculine need to dominate, which, thwarted, leads to misery, sickness, and petty, vicious, meaningless aggressions, is not an aberation,nor an uncomplemented biological singularity in males,but has its full complementary, correspondent need in the human female,which is the need, seldom satisfied, to be overwhelmed and mastered; in primitive mate competitions, in which intelligence and cunning, and physical and pyschological power, were of biological importance, rather than wealth and status, the best women, statistically, would fall to the strongest, most intelligent men; it is possible, and likely, theat women, or the best women, were once fought for, literally, as well as symbolically, as possessions; if this were the case then it is likely that something in the female, genetically, would respond to dominance and strength; most women do not, truly want weak men; they wish their children to be bron not to an equal but a superior; how could they respect a man who in stature and power was no more than themselves. the equal of a woman, a prize; given the choice to bear the child of an equal, or a master, most women whould choose to bear the child of a master; women long to bear the children of men superior to themselves; it is a defeated woman whose body grows fat with the child only of an equal; just as evolution,at one time, selected for strong, intelligent men, capable of combat, because they were successful in mate competitions,so too, correspondingly, in the transimission of genetic structures it would be selecting for women who responded to, and yielded to,such men, women who were the biologically specified such men either mated with weaker men, her children then being less well adapted for survival, or, perhaps, fled away, and her genes were lost, for better or for worse, to the struggling human groups; the female who was excited by such men, and longed to belong to them, to masters, and keep by them and serve them, had the best chance of survival; she was the best protected; further her children would be more intelligent and stonger.

p. 163, book 10